Showing posts with label yoga. Show all posts
Showing posts with label yoga. Show all posts

Sunday, December 9, 2007

Accepting Pakistan as a Failed Nation-State

Accepting Pakistan as a Failed Nation-State

Dr. Frank Morales, Ph.D.
Center for the Study of Religion and Civilization


On November 3, 2007 Pakistani dictator Pervez Musharraf declared a state emergency across Pakistan, imposed martial law, and suspended that nation’s Constitution. In the capital of Islamabad, soldiers forcibly entered the Supreme Court, surrounded judges' homes, put opposition leaders under house arrest, and began rounding up thousands of peaceful political activists and politicians. On Monday, November 5th, thousands of lawyers took to the streets to protest the illegal imposition of martial law in their country. Musharraf’s response was to have hundreds of these peaceful lawyers violently dragged through the streets and arrested. In the last two days alone, an estimated minimum of 3,500 people have been forcibly incarcerated as political prisoners.

For those Pakistan watchers who are familiar with the tragic history of this artificially created state, this latest crackdown on democracy and freedom by a governing Islamist elite that has imposed dictatorship on its citizens for most of its 60 years of existence, comes as no surprise.

Originally constituting the western provinces of India, Pakistan’s artificial establishment came about on August 14, 1947 as an Islamic bulwark against what the British feared would be an eventually powerful and prosperous Hindu India that could in the future possibly rival its own colonial interests. Previous to 1947, there was never an historical political entity known as “Pakistan” (indeed, the very term “Pakistan” itself was coined from an acronym of Punjab, Afghania, Kashmir, Sindh, and Baluchistan). In the last 60 years, Pakistan has instigated three major wars and one minor war against its democratic neighbor of India. Pakistan is a country that has been riddled since its manufacture with a unsettling history of perennial dictatorships, martial law, political and religious repression, persecution of minorities, horrendous ethnic strife, state-sponsored terrorism, and an irreparably failed economy deceptively propped up by the infusion of multi-billions of U.S. tax-payers’ dollars.

To the tremendous bewilderment of many, the Bush administration has insisted upon making Pakistan a key ally in the war on terror despite the fact that Pakistan has always been itself one of the most insidiously unremitting state sponsors of terrorism in the world. It was the infamous ISI secret intelligence agency of Pakistan that founded and supported the Taliban in its initial take over of Afghanistan and in its ruthless reign until its final overthrow at the hands of the U.S. military. Pakistan has harbored Osama bin Laden and his al-Qaeda minions in its northwestern frontier territory for the last five years, and refuses to allow U.S. military personnel into the area to capture him. Pakistan has waged a proxy terrorist war against the Hindu civilian population of Kashmir for decades, making hundreds of thousands of Kashmiri Hindus refugees in their own country and devastating a region of India that at one time was one of the most beautiful and peaceful places on earth. By the sheer weight of the sum total of its destructive terrorist actions over the years, Pakistan has brazenly shown the world that it not only deserves to be placed squarely within the so-called Axis of Evil formulated by President Bush in 2002 – but that it belongs in the prime spot of prominence in that notorious list!

By every measure of what constitutes a successful nation-state, Pakistan has shown the world since its inception that it is incapable of meeting even the minimal standards of surviving as a viable unified political-social entity.

Pakistan is an artificial political construct in which several diverse and historically rival ethnic groups were arbitrarily forced together into what was supposed to become an Islamic melting pot. Rather, Pakistan has been faced with calls for independence by many of these various ethnic groups, which has in turn led to decades of brutal oppression by the central authorities against ethnic activists. Like Yugoslavia in the 1990s, Pakistan is destined to be rent asunder by these contrasting ethnic interests in the very near future. Pakistan’s 165 million long-suffering people would be significantly better off if this natural process of political devolution were allowed to occur.

Rather than continuing to support the notion of an impossible to salvage central state, Pakistan should be allowed to naturally devolve into the several smaller states historically comprising the territorial demarcations of its multiple ethnic divisions. Rather than a failed Pakistani state, there should be four independent states of Balochistan, Afghania (the present “North-West Frontier Province” that constitutes the traditional home of the Pashtun people), Punjab, and Sindh, with “Azad” Kashmir reverting back to India.

Nothing less than the naturally occuring disintegration of the present-day Pakistan will ensure the political stability of the region, the assurance of the human and civil rights of the people of Pakistan, and the irradication of the world’s most unstable and dangerous terrorist state. The latest crippling blow to democracy in a long history of such blows must be enough to starkly persuade us that it is time to move on from the failed “Pakistan” experiment.

I would urge all concerned readers to immediately contact their Congress and Senate representatives, or their parliamentary representatives, and demand an end to any continued support to the Pakistani dictatorship.

Tuesday, June 19, 2007

Be a Concious Hindu!

Be a Conscious Hindu!

By Dr. Frank Morales, Ph.D.
(Sri Dharma Pravartaka Acharya)

The number of Hindus currently living in our world is truly impressive. According to reliable sources, there are as many as a staggering one-billion Hindus in the world today. There are as many as three-million Hindus living in the U.S. alone. Indeed, if you found yourself drawn to reading this column, you are yourself most likely one of this teeming number of self-identified Hindus. While the numbers of Hindus in the world may be impressive, however (and the numbers are indeed to be seen as a source of pride), numbers alone don’t always point to the actual strength of a religion.

The number of adherents of a religion do not, after all, always correspond to the quality of the individuals practicing the religion. And it is really the inner strength of the individual religious persons that is the source of the outer strength of any religion. This is the case for Hinduism (Sanatana Dharma) as much as any other religion.

Religion is ultimately not just a numbers game. Rather it is a matter of personal conviction, depth of realization, and inner spiritual experience. Religion is ultimately a radically personal experience, and not just a group dynamic or a demographic statistic. This truth being the case, I have made a distinction between two types of “Hindus” in the world today. There are what I call “Nominal Hindus” and “Conscious Hindus”. The real question for you is: Which of these two types of Hindus are you?

A Nominal Hindu is a Hindu in name only. That is, they have no difficulty necessarily saying that they’re Hindu. That comes easy enough. But this mostly cultural identity is often as far as the typical Nominal Hindu is willing to go into exploring the depths of their spirituality. The real question, of course, is not just are you willing to call yourself Hindu…but are you consciously and sincerely practicing Sanatana Dharma (Hinduism)?

Like the Nominal Hindu, the Conscious Hindu also has no difficulty proclaiming “mein hindu hun.” “I am a Hindu.” But unlike the Nominal Hindu, the Conscious Hindu actually knows what this claim means…and he knows so as a result of his own personal experience. The Conscious Hindu not only identifies with Sanatana Dharma, the most ancient and profound spiritual system the world has ever known, but he also has immense pride in this heritage, and isn’t afraid to show it!

More, the Conscious Hindu knows that it is his duty to not only revel in the greatness of Dharmic culture, but that to be a true Hindu he must also do everything in his power to live the life of a Hindu. A Conscious Hindu joyfully embraces the Hindu lifestyle.

As a Conscious Hindu, you must be knowledgeable about the philosophy and teachings of Sanatana Dharma, reading the Bhagavad Gita daily and familiarizing yourself with the meaning of Dharma. More, you must know that it isn’t enough to merely read about Sanatana Dharma, but that you must also practice its principles (puja, meditation, arati, Yoga, etc.) and ethics (non-stealing, not lying, being noble, etc.). Finally, it also is not even enough merely to practice Dharma by rote, but you must practice with the ultimate end-goal in mind: The goal of Sanatana Dharma – Hinduism – is to know, and love, and serve Bhagavan – God. The ultimate purpose of both Hinduism, and life itself, is having deep and abiding Bhakti – devotion toward God.

It is ultimately only by living your life as a Conscious Hindu - reclaiming your spiritual heritage in Sanatana Dharma and joyously practicing this path – that you will know the true happiness, peace, fulfillment and joy that your spiritual tradition has to offer you. Become a Conscious Hindu, live the Hindu lifestyle, and begin to experience the true joy of the presence of God in your life.